No, but environmental concerns and stewardship is becoming a part of most religions. Because of their concern for their fellow man and a commitment to the stewardship of God’s creations, many churches and religions have adopted policy positions on climate change , some specifically mentioning the threat of greenhouse gases. For example, the Presbyterian church had the foresight to adopt a policy in 1989, which it reaffirmed in 2008, stating its “serious concern that the global atmospheric warming trend (the greenhouse effect) represents one of the most serious global environmental challenges to the health, security, and stability of human life and natural ecosystems.” Recently, the General Synod of the United Church of Christ (UNCC) adopted a strong resolution on climate change that calls upon church members to “make shareholder engagement on climate change an immediate, top priority for the next five years”, to “demand action from legislators and advocate for the creation and enforcement of carbon-reducing laws.” , to “make lifestyle changes to reduce the use of fossil fuels in our lives, our homes, our businesses and our churches”, and to “to reduce the use of fossil fuels, our carbon footprint, and our complicity with the fossil fuel industry.”
Apparently, Dr. Stephen Carter is unhappy with the United Church of Christ’s resolution and severely criticized the church in an op ed article , Do unto Exxon as you would do unto yourself . He is a Professor of Law at Yale, where he has taught courses on law and religion, the ethics of war, contracts, evidence, and professional responsibility. Dr. Carter argues the matter as if he had taken on Exxon Mobil as a client. Apparently, Dr. Carter wants us to treat Exxon Mobil as our brother. Though he claims that he is “no climate-change skeptic”, his article would certainly win the praise of the network of Libertarian think tanks, fossil fuel funded foundations, front groups, and authors who have become part of the climate change denial machine . Perhaps the greatest evidence of this is that his arguments do not include things that he should know.
He has singled out the UNCC without mentioning that most major churches and religions have similar statements. He should probably know about that as the extensive list mentioned in the first paragraph was compiled by Yale University, where he teaches. Mr. Carter implies the UNCC is hypocritical for urging its members to take action against climate change while they are still using fossil fuels, criticizing “the suburban family that crowds into the SUV to attend Sunday services.” He finds it” perplexing that a church should take the view that it’s perfectly fine to demand regulation that might hurt working-class coal-mining families in West Virginia, but wrong to inconvenience its own members even slightly.” His is one of those all or nothing arguments, implying that if the church is committed to reducing the use of fossil fuels, it must give them up completely. He knows full well that being a “resolution”, it states a desire to improve future actions, and that, at present, few other energy alternatives are available. He seems to be unaware of the low pay, terrible conditions, and hazards that coal miners face, and that they might gladly change jobs if an alternative were available. Perhaps he, or the church, should take that up as a cause.
Dr. Carter’s main argument seems to be based upon the law of supply and demand. He expresses his “perplexity and sorrow” that the document “seems to place the blame for our heavy use of fossil fuels on the companies that produce them – not the consumers who demand them”. He thinks “the trouble is that the resolution – like the general idea of divesting fossil fuel investments – seems to confuse supply and demand.” Dr. Carter’s argument breaks down because the laws of supply and demand do not apply very well to fossil fuel companies. They have used their vast profits and political power to limit and inhibit technologies that might compete with them. They have helped create propaganda and policies that discourage the use of wind and solar energy, alternative fuels, and electric vehicles. Perhaps a coal miner would rather work in one of those emerging technologies, if given the opportunity. We subsidize fossil fuel companies by several billion dollars each year, though they are well-established and highly profitable companies, yet they oppose subsidies to growing companies that might compete with them. Let’s level the playing field and see what choices consumers will then make.
Surely Dr. Carter is aware that fossil fuel companies gain a competitive advantage as consumers do not have to pay the “true cost” of fossil fuel use, which should include environmental and health costs. Nicholas Stern, one of the world’s top economists, estimates the cost and risks of climate change is equivalent to losing at least 5% of global Gross Domestic Product (GDP) each year, and could rise to 20% of GDP or more in the future – and impose the additional risk of an environmental catastrophe. Taking 5% of the US GDP for 2010 would give an environmental cost of $727 billion. As to health costs, the American Lung Association estimates the cost of exposure to particulates alone are as much as $281 billion annually. Those two add up to about $1.08 trillion for the US alone, and will surely grow unless we reduce our fossil fuel use.
One would also have to wonder about Dr. Carter’s motives when he refers to the United Church of Christ as part of the “religious left”. One of the favorite tactics of fossil fuel companies is to label their critics as being leftists or liberals. The fossil fuel companies encourage the Cornwall Alliance, a religious organization based upon the doctrine of Dominionism, to try to stem the growing movements of conservation and environmental stewardship. The Cornwall alliance claims that stewardship is a Green Dragon trying to take over our churches and corrupt the true meaning of religion. Their videos feature a number of ministers who preach against mainstream stewardship. It seems wrong to use the power and respect that people have for ministers and Scripture to criticize Christians who believe in good stewardship. The Cornwall Alliance will not reveal its funding sources, but its mission is certainly in harmony with that of the fossil fuel companies.
Some Christians believe that what is happening to the Earth is God’s Will and that we can do nothing about it. Others believe that if we begin to destroy the Earth, God will step in and save us. However, that type of rhetoric clashes with the idea of free will and personal responsibility. Certainly, the many churches that have acted out of a concern for their fellow man and a commitment to good stewardship should not be unfairly criticized.
(c) 2013 J.C. Moore